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The Price of Humanity

How Philanthropy Went Wrong—And How to Fix It

ebook
1 of 1 copy available
1 of 1 copy available
"[Schiller] memorably chronicles why philanthropy is important, how it became flawed and what can be done to transform it for the greater good."Tobias Carroll, InsideHook
An attempt to rescue philanthropy from its progressive decline into vanity projects that drive wealth inequality, so that it may support human flourishing as originally intended.

The word “philanthropy” today makes people think big money—Bill and Melinda Gates, Warren Buffet, and Andrew Carnegie come to mind. The scope of suffering in the world seems to demand an industry of giving, and yet for all the billions that are dispensed, the wealthy never seem to lose any of their money and nothing seems to change.
Journalist, academic and consultant Amy Schiller shows how we get out of this stalemate by evaluating the history of philanthropy from the ideas of St. Augustine to the work of Lebron James. She argues philanthropy’s contemporary tendency to maintain obscene inequality and reduce every cause to dehumanizing technocratic terms is unacceptable, while maintaining an optimism about the soul and potential of philanthropy in principle.
For philanthropy to get back to its literal roots—the love of humanity—Schiller argues that philanthropy can no longer be premised around basic survival. Public institutions must assume that burden so that philanthropy can shift its focus to initiatives that allow us to flourish into happier, more fulfilled human beings. Philanthropy has to get out of the business of saving lives if we are to save humanity.
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    • Kirkus

      October 1, 2023
      How capitalism has transformed modern giving into an act that erases rather than restores human dignity. Philanthropy means "love of humanity," writes journalist and academic Schiller. However, in our 21st-century Gilded Age, "charitable appeals are not about actual people." Instead, they turn human beings "into ciphers, uncomplicated representations of desperation and vulnerability." This approach stems from the early Christian view that philanthropy was a personal virtue, as opposed to the ancient world's understanding of it as a civic responsibility. Schiller argues that contemporary philanthropic philosophies combine this early Christian idea with a capitalist ethos that judges the poor worthy of the basics for physical survival, but not necessarily of "a quality of life far beyond sustenance, into [opportunities] to excel, create." Terms such as "social entrepreneurship" and "philanthrocapitalism," embodied by in the charitable work of Bill Gates, Jeff Bezos, and other "self-important yet small-minded" business owners, frame giving as a form of investment. Schiller sees only a few exceptional philanthropists aware of social inequality, including MacKenzie Scott and LeBron James. However, even they are subject to the inexorable power of capitalism because their giving does not address the uneven power relations that give rise to structural inequality. The author wants to replace the utilitarian ethos underlying philanthropy with a more humanistic one, ideally in conjunction with a government committed to offering basic sustenance to all. Offering meaningful ways for everyone to give--as Joseph Pulitzer did in 1885 when he asked working-class New Yorkers to contribute to a Statue of Liberty pedestal fund--would also enhance public commitment to broader social well-being. Schiller presents a hopeful vision of philanthropy and society designed to enable all human beings to fully participate in all of life's pleasures, including the uniquely human capacity for imagination, creativity, and cooperation. Thoughtful, timely reading, both intelligent and humane.

      COPYRIGHT(2023) Kirkus Reviews, ALL RIGHTS RESERVED.

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  • English

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